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  • Amatul Rahmân Omer: Surah Fussilat (They are Explained in Detail) 44


  • وَلَوْ
  • جَعَلْنَٰهُ
  • قُرْءَانًا
  • أَعْجَمِيًّا
  • لَّقَالُوا۟
  • لَوْلَا
  • فُصِّلَتْ
  • ءَايَٰتُهُۥٓ
  • ۖ
  • ءَا۬عْجَمِىٌّ
  • وَعَرَبِىٌّ
  • ۗ
  • قُلْ
  • هُوَ
  • لِلَّذِينَ
  • ءَامَنُوا۟
  • هُدًى
  • وَشِفَآءٌ
  • ۖ
  • وَٱلَّذِينَ
  • لَا
  • يُؤْمِنُونَ
  • فِىٓ
  • ءَاذَانِهِمْ
  • وَقْرٌ
  • وَهُوَ
  • عَلَيْهِمْ
  • عَمًى
  • ۚ
  • أُو۟لَٰٓئِكَ
  • يُنَادَوْنَ
  • مِن
  • مَّكَانٍۭ
  • بَعِيدٍ
  • Amatul Rahmân Omer: Had We made it a Qur´ân in indistinct and inexpressive language, these (faultfinders) would have surely said, `Why has not (the subject matter of) its verses been made clear in exposition?´ What! can indistinct and inexpressive language and an eloquently clear language (be one and the same thing). Say, `It is a wonderful guidance and healing to those who believe.´ But (as to those) who do not believe there is deafness in their ears and this (Qur´ân) is obscure to them (with regard to its factual truth). And they are (as if to say) being called to from a place afar.
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