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  • Al Baqarah (The Cow) 275
  • Surah Al Baqarah (The Cow) Ayat 275


  • ٱلَّذِينَ
  • يَأْكُلُونَ
  • ٱلرِّبَوٰا۟
  • لَا
  • يَقُومُونَ
  • إِلَّا
  • كَمَا
  • يَقُومُ
  • ٱلَّذِى
  • يَتَخَبَّطُهُ
  • ٱلشَّيْطَٰنُ
  • مِنَ
  • ٱلْمَسِّ
  • ۚ
  • ذَٰلِكَ
  • بِأَنَّهُمْ
  • قَالُوٓا۟
  • إِنَّمَا
  • ٱلْبَيْعُ
  • مِثْلُ
  • ٱلرِّبَوٰا۟
  • ۗ
  • وَأَحَلَّ
  • ٱللَّهُ
  • ٱلْبَيْعَ
  • وَحَرَّمَ
  • ٱلرِّبَوٰا۟
  • ۚ
  • فَمَن
  • جَآءَهُۥ
  • مَوْعِظَةٌ
  • مِّن
  • رَّبِّهِۦ
  • فَٱنتَهَىٰ
  • فَلَهُۥ
  • مَا
  • سَلَفَ
  • وَأَمْرُهُۥٓ
  • إِلَى
  • ٱللَّهِ
  • ۖ
  • وَمَنْ
  • عَادَ
  • فَأُو۟لَٰٓئِكَ
  • أَصْحَٰبُ
  • ٱلنَّارِ
  • ۖ
  • هُمْ
  • فِيهَا
  • خَٰلِدُونَ
  • Muhammad Habib Shakir: Those who swallow down usury cannot arise except as one whom Shaitan has prostrated by (his) touch does rise. That is because they say, trading is only like usury; and Allah has allowed trading and forbidden usury. To whomsoever then the admonition has come from his Lord, then he desists, he shall have what has already passed, and his affair is in the hands of Allah; and whoever returns (to it)-- these arc the inmates of the fire; they shall abide in it.
  • Abdullah Yusuf Ali: Those who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).
  • M.Pickthall: Those who swallow usury cannot rise up save as he ariseth whom the devil hath prostrated by (his) touch. That is because they say: Trade is just like usury; whereas Allah permitteth trading and forbiddeth usury. He unto whom an admonition from his Lord cometh, and (he) refraineth (in obedience thereto), he shall keep (the profits of) that which is past, and his affair (henceforth) is with Allah. As for him who returneth (to usury) - Such are rightful owners of the Fire. They will abide therein.
  • Amatul Rahmân Omer: Those who practice usury and interest, (their condition is such as) they will not be able to stand except like the standing of one who has lost his reason under the influence of satan. That is so because they say, `Trade is just like usury and interest.´ Whereas Allah has made trade lawful and made interest unlawful. Then whosoever has received (this) admonition from his Lord and keeps away (from usury and interest) he may keep whatever (interest) he has taken in the past. His matter rests with Allâh. As for those who revert (to the practice of usury and interest) it is these who are the fellows of the Fire, therein shall they live for long.
  • Maulana Mohammad Ali: Those who swallow usury cannot arise except as he arises whom the devil prostrates by (his) touch. That is because they say, Trading is only like usuary. And Allah has allowed trading and forbidden usury. To whomsoever then the admonition has come from his Lord, and he desists, he shall have what has already passed. And his affair is in the hands of Allah. And whoever returns (to it) -- these are the companions of the Fire: therein they will abide.