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وَمَٓا اٰتَيْتُمْ مِنْ رِبًا لِيَرْبُوَ۬ا ف۪ٓي اَمْوَالِ النَّاسِ فَلَا يَرْبُوا عِنْدَ اللّٰهِۚ وَمَٓا اٰتَيْتُمْ مِنْ زَكٰوةٍ تُر۪يدُونَ وَجْهَ اللّٰهِ فَاُو۬لٰٓئِكَ هُمُ الْمُضْعِفُونَ
Muhammad Habib Shakir:
And whatever you lay out as usury, so that it may increase in the property of men, it shall not increase with Allah; and whatever you give in charity, desiring Allah´s pleasure-- it is these (persons) that shall get manifold.
Abdullah Yusuf Ali:
That which ye lay out for increase through the property of (other) people, will have no increase with Allah: but that which ye lay out for charity, seeking the Countenance of Allah, (will increase): it is these who will get a recompense multiplied.
M.Pickthall:
That which ye give in usury in order that it may increase on (other) people´s property hath no increase with Allah; but that which ye give in charity, seeking Allah´s Countenance, hath increase manifold.
Amatul Rahmân Omer:
And that which you lay out as interest and usuary with a view to increase the wealth of the people does not help increase it in the sight of Allâh. But that which you present as Zakât (purifying dues) with a view to seek (thereby) the pleasure of Allâh, it is they (- the regular payers of Zakât) then who will increase (their wealth) many times over.
Maulana Mohammad Ali:
See they not that Allah enlarges provision and straitens (it) for whom He pleases? Certainly there are signs in this for a people who believe.
